Lost inside the Euclidean Castle|
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Below are the 20 most recent journal entries recorded in
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|Thursday, January 6th, 2011|
blog my favorite CRPGS in chronological order, trace developments in what makes a good rpg
I like that fallout NV incorporates skills into plot/conversation options more than 3 did (3 was a nice start but not enough to make skills as meaningful as in NV)
takeoff on Harold Bloom religious criticism, Hakim Bey religious criticism
RPG as ritual and the post-structuralism of Lehrich -- Agrippa's magic as medieval RPG
|Friday, August 22nd, 2008|
PKD on religion: input quotes (both nonfiction passages and classic lines from the novels/stories) and analysis, link to articles/encyclopedia entries for terms and context, link to other PKD texts and excerpts.
review religious-studies significance of PKD texts (especially lesser knowns such as letters, exegesis frags)
100-word mini-essays on religious themes in particular stories.
compare/contrast short essays on borges, kafka, pynchon, rawilson, vonnegut etc.
write, cite and link to book reviews of secondary sources (pink beams from god in gutter etc.)
"PKD and Plotinus" and other individual personalities he was interested in (Bruno, Kant, Gnostic authors)
surveys for pkd and religion/asc explorers readers: how much pkd read? how much has pkd inspired you to read philosophers, mystics, gnostics, other classic literature of fantasy and sf? experiment with drugs or occult? sympathetic to pkd's accounts of mystical experience? believe in them?
invite readers to send me links to their own pkd+religion content
Pkd from religious studies p.o.v.
Pkd from gnostic/occultist p.o.v. (brother blue)
Pkd from psychedelic skeptical mystical p.o.v. (RAWilson)
Pkd from psychobiographical p.o.v. (Sutin, Rickmann)
PKD from postmodern p.o.v. (terror of)
PKD from Wired Journalist p.o.v. (Erik Davis)
|Tuesday, August 19th, 2008|
|more on Bruno
Yates' hermeticism and hermeticist arguments amazing speculative feats, but lack detailed-enough understanding of scholastic and neoplatonic metaphysics of mind that Bruno was playing with. Gatti is right to read him as a scientist as he was the most advanced ASC technician using lullian memory mapping and structuralist body-building tech. He was still a deeply religious man but needed to become free of the church, anticipating Boenhoffer's post-christianity. His philosophy of mind and insights into logic were linked to Cusa basically Proclan project of doing deep metaphysical negative theology as basis of natural philosophical method. Bruno claims to have experienced spirits and is interested in angel magic, although he does not discuss summoning or conjuring, rather exploiting magic tricks and jargon for metaphysical metaphorical purposes. All magical procedures were already imaginal/visualization techniques for doing supernatural math and generating spiritualities, but Bruno used these in radical ways based on his weird philosophy and Lovecraftian obsession with "immensity" (thanks to NY review).
|tequila creativity night
Illuminatus! as SF novel (like KSR on PKD)
neuropsychological readings --comments on brain/ASC mindfuck events happening to reader,
reactions and responses that reader gradually learns to control, occult commentary on grades, etc.
(how "either side" parables work as learning how to listen to brain turing machine exercises)
psychedelic color visualization exercises, seventies "open text" version of video game using
kabbalistic metaprogramming language and jargon with sefirot and magical formala spamming.
"near future" aspect -- like Snow Crash -- rolling stones passe in favor of german illuminati band
what is the religion of Giordano Bruno?
vs. Yates and Leon-Jones
vs. "Christian Cabala" and "Gnosticism" etc.
Copenhaver on Proclus ... not yet "vs. concept of Platonism"
need to find a way to be comfortable with Bruno's use of magical terminology
|Friday, June 20th, 2008|
|Thursday, January 31st, 2008|
|thomas, pd, platonism
god not composed
participant a partner in simultaneous vertical creation (not chain of causes) plotinian simplicity of pd shines thru proclan scaffold
not getting being from layers of causal story, but direct creation right here/now from God
radical presence as Being, rather than Proclan "only get being from the One" and causal distance of unparticipated; christian theurgy works better because Jesus serves as direct-making intermediary... although he is mystically associated with the henads in a new christian metaphysic mapping out reflection terminals of God's unity-presence.
renaissance magicians felt comfortable ascending their knowledge faculties into the realms of number to get power over angels because they this understanding of the opportunities of christian theurgy. Contra Yates, it was Jesus not the angelic cabala that protected them from the bad stuff. The angels were understood, from a magician's divine point of view, as available tools for experiencing the neoplatonic universe in the mystically charged philosophical imagination. Thomas' platonism worked on the divine level of God's mind alone, but the Renaissance magi believed differently than Thomas about the ramifications of the platonic universe, finding the signs of things to be presenting a much more "wet paint" scenario of god's gifts as beautiful perfections of beings, in bright psychedelic colors accompanied by visionary symbols demonstrating hoe to access all the virtues in them. Accepting the thomistic story about the being of angels provided renaissance magi with much powerful rational substance for their speculations, using kabbalistic and hermetic tools beyond the thomistic system to explore the possibilities of gaining knowledge about the essences so well sketched out by Thomas' metaphysics.
every angel having its own species sets out a space of objects as numerous as numbers. It solidifies, along with the proclan-thomistic scaffolding, the magical sense of the angels as real persons, individualized to a metaphysically exalted degree in the sense of each angel being its own unique species.
John Dee used proclan metaphysics to understand the neoplatonic theory of the ontological status of number. his scientific studies were extreme intellectual projects based both on careful, state-of-the-art experimentation and theory, in service both of egghead contemplation and natural philosophy. Having a platonic theory of angels well-elaborated in scholastic sources served for Dee as part of his vast knowledge-base, closer to the kind of orthodoxy he needed for his project of cross confessional harmony because it is the philosophical theology of a saint.
giordano bruno was forced by his metaphysical originality to locate the divine universe within, but he still found both thomism and magic worthy of deep study for methodological aids in contemplatively exploring the metaphysical spaces left to him. Like Plotinus and his followers he still locates the "highest" dimension of Being within as the One in all things, and he retains a theory of the human ability to rise above limited intellect to a neoplatonic unity, however modified in its transmogrification into the Brunian atom.
|Wednesday, January 23rd, 2008|
|Saturday, January 12th, 2008|
|dee/proclus/cusa in euclid comment
is cabala for dee a way of measuring angels? (conference paper notes/brainstorm)
cusa's idiota de statistis experimentis (layman on statistical experience/experiment) in dee's euclid
cabala as method for doing contemplative experience of number (platonic visualization exercise)
tree of life as concrete model for noetic ascent, while meaning of gematria number data more abstract
cabala as inspiration for monas heiroglyphica method--intellectual operations as theological doctrines
optics and light metaphysics not just for thinking/praying distantly about angels, but doing science of
requires new ways of metaphorically understanding noetic activity as scientific modeling and drafting
cusa de docta ch. 1-2 why pythagorean "number"
cusa shows proclan logic behind Pseudo Dionysian negative theology which also informs Dee+Bruno
cusa "let us contract the absolute" is what Bruno does with magical speculation, Dee with maths
(Dee lacks Bruno's mistrust of certain rational processes, maths, aristotelianism, different geometries)
Curiosity and wonder from the Renaissance to the Enlightenment
by Robert John Weston Evans; Alexander Marr
|Friday, January 11th, 2008|
theory paper on net esoterica, how occultist ideas/doctrines/practices/myths get transmitted online. presentations of tradition. identify craft. RAWilsonians and other conspiracy theorists.
burroughs and GPO/TOPY. chaos magic as betrayal of crowleyan values
Vernor Vinge, Neuromancer and other magical metaphors in cyberpunk lit. philip k dick as scifi jesus crowley in heinlein's stranger in a strange land as lens for reading subgenius web/usenet
golden dawn system as metaprogramming game (RPG elements resonate--character sheet dots)
appeal of other old school occult systems (post-lull/abulafia) to computer hackers vs. mystics
|Monday, January 7th, 2008|
|dictionary of weird theology (keep entries short, focus on terms and names)
anarchist alchemies (cite sources with every diff. spelling of alchemy and cover dozens of interps), animisms, augustinian traditions, autotheology, averroes and averroists, baked ideas, binah, binary, burroughs, castaneda, ceremonial magic, creation myths, cults, cyperpunk antihumanisms, deconstructionist theologies, demonic magic, entheogens, enthe-etc., film and cinema metaphors, flame-based theologies, gnostic subtle distinctions, light metaphysics, lovecraft and illegitimate occult children, heavy pessimism, heresy, humanism, indo-european roots/traces, jazz religious writing, kabbalah and stepchildren, magick, manicheism, martyrs and martyrologies,
maya prophecy manglings and manglers, Mckenna bros., medieval natural philosophy and christian, myth studies, natural magic, Nicodemism, panpsychism, parapsychology, pataphysics, platonism vs. aristotelianism, philip k. dick, prophets, philosophical theology,
RAW, renaissance magic, reductionsim vs. holism, shamanisms, reformation, saint cults, spiritualisms, strange stories,
subgenius emblems, Sheldrake, sufi weird moments, Timecube, video game magic and spirituality, tantra, taoism, Current Mood: taking the day off to do my real work
|heady intellectual traditions
"whatever we learn with pleasure, we remember" vs. idea that potheads "forget" due to STM loss
"it will come back when it is important for it to" approach to tip-of-tongue forgetfulness
weird theory and practice: ancient, classical and medieval stoner mysticisms and theurgies Current Mood: taking the day off to do my real work
|Wednesday, December 26th, 2007|
|sf surrealist cartoon/show idea
albertus magnus as mad scientist, privately tinkers at 13th century impossible steampunk weird science slash magical projects (think sons of ether from mage), publicly he serves in his capacity as sage having socratically codemic results when his can-do attitude clashes with the superstition of the day
the brazen head (pilot?) in which he hear rumours of, then find out the true meaning, of AM's br. head
alchemy in which Albertus serves as an "efficiency expert" touring local chem-industry workers/artisans
optics in which AM discusses the finer points of Roger Bacon and Arabic Science
commentary on the mystical theology in which AM delights and amuses with the logic of negation
commentary on the divine names in which Albert investigates transcendent virtues+ attributes of things
natural philosophy in which Albert searches his conscience over the differences in his methodology
natural theology in which Thomas Aquinas appear to AM in a nightmare to argue about God+Nature
hermes trismegistus and/or the statue in which there is a terrible debate over the place of hermes 3x
secrets of medicine in which Albert, on his deathbed, reflects on events in the lives of those he's healed Current Mood: taking the day off to do my real work
|Sunday, December 9th, 2007|
|titles to develop
magical cosmology from plotinus to fludd (medieval natural theology, aquinas, ficino, pico, agrippa, bruno)
Aleister Crowley as modernis (review of sutin?)
the textual disciple: thomas vaughan as reader-enthusiast of agrippa
restoring paradise theoretical intro, translations and englishing, platonism after reformation
Swedenborg's Heaven is worse than Blake's Hell (Blake is trying to liberate from the kinds of cosmic law that Swedenborg erects around the scaffolding of christian restraint)
the concept of gnosis does not mean esotericisms are the same as gnosticism proper (just as V. Flint is wrong to say that magic and christian ritual are essentially the same, given both emit and etic differences)
Hekate and Proteus in Sydney and Late Neoplatonic readings of Philebus, Orpheus (chaos/ether and limited/infinite)
|Sunday, December 2nd, 2007|
vs. the open sesame model popular with scholars of religion
PD can help us understand mechanics of magical practice-natural theology language applied to imagination helps understand evolution of magical spirituality
PD upward ecstatic movement model (with "theurgic" valences) provides a concrete and in their terms scientific model for understanding magical intentions and expectations (nothing happens "by magic" but rather by physical and spiritual laws in the proclan universe)
Agrippan virtues and PD gifts -- magician tries to absorb them better (ficino astral influences -- mistake to see as "astrological" but rather neoplatonic influx used to read and explain/justify astrological story)
chapter on proclus--explain why dynamism/power is so important to magical theories, MD on how Thomas Aquinas is a "proclan theologian" (divine ideas, ipsum esse subsistens, intellect, angels)
farinella on how bruno took proclan dynamics and applied to art of memory (clucas)
peter forshaw on khunrath's use of reuchlin -- cabala and "showing off erudition" (Reuchlin in de arte--"I could absorb so much more")
Dee- cabala as scientific instruction manual -- PD's angel texts similar function, on the same continuum of studies--perhaps worry that cabala "leads astray" being mitigated by intense interest in PD--provides christian justification for angel interests.
Proclan Cusa as background to GB and Dee (Cusa and Ficino very different authorities, but both grounded in Proclan metaphysics)
Kircher: Cabala as an antiquarian interest (at the same time that it is relevant to current theology)
new encyclopedic and comparative-religion discourses and ambitions impact reading of cabala
names of god diagram and development of PD system
PD as more of an indirect influence on 1th-18th century kabbalists? (Boehme, Van Helmont, "SWE")
magical latin: Bruno's latin as influenced by Thomas, Ficino, Cusa -- makes it easier to read? (helps to study all in parallel so as to pick up on patterns of usage?)
lazzarelli: PD as hermetic--what does this say about his understanding of hermetic? demonstrates christian value of hermetic tradition as source of PD-style theology, not magic
|Saturday, November 17th, 2007|
"the body of light" golden dawn mysticism and the brain
(light up the endogenous reward system)
theories of soul, theories of mind
neurophysics and the 4 elements
physics of the phantasmic: astral temples and the limits of the imagination
initiation, mystical exercise, and measurable capacities
neoplatonism and perception psychology
hardcore phenomenology and the alchemy of metaprogramming
neurolinguistic programming and the hardware that runs it
magickal correspondences and the chemical substrates of consciousness
what is a magical weapon? evoked spirits, talismans, servitors, and meme theory
the faustian diet: what was the rationale behind HPB, PBR, AC heavily experimenting with hashish?
Crowley and Huxley on mescaline, Leary and RAW on LSD: brain drugs + the postmodern magical ASC
appendix: ayahuasca and dreaming
|Wednesday, June 27th, 2007|
|ergodic and theurgic dimensions of internet writing
work/play god/work cybertext interactive fiction
occult boards and initiatory spaces
myspace, livejournal etc. and cultures developing around convenient publishing templates
(why haven't you friended me back/replied to my comment?)
trolls and poker strategy (how to get folks to call bets--put money into the pot yet not fold)
timothy leary and terence mckenna as "internet theorists" psychedelic discourse online and personal transformation
(trip reports, psychedelic advice, meditation instructions, zen tales, rants and consciousness alteration)
livejournal as MUD and online RPG... competition for narrative space
|Sunday, May 6th, 2007|
|notes for magical/alchemical video game project
UW style video game [maybe cross with Maniac Mansion style commands, or get runesyntax to do that] needs a slightly more complex character development and conversation/plot system. (can get pretty complex and still fit on a website, unless doing 3-d environment (could do character doll system for inventory with static Zork plus graphics tile-based system, to facilitate alchemical play while staying in basically text-adventure format)
the book of divine tricks
magical grimoire in possession of character evolves as game goes on (like Diamond Age primer)
get somebody to animate text changing (experience level increase for text as well as character,
game flags system like Ultima games--conversations with the text --Librarian from Snow Crash)
but in the context of a "told from below" picture of medieval/renaissance history... play a thief involved in a thieves' guild (do gang/terrorism detective/FBI story plots with paranormal twists)
who steals a magic book intended for a magical student (ordinarily under tight security but you take advantage of chaos of invasion or something) [so the book is in "tabula rasa" form, pre-bond to the user... side effects of the magical bond with book process will cause health problems that need to be overcome, comedy, etc. (increased lust, etc.)]
magic system progress keyed into in-game conversation and text... forms of learning and experience beyond killing monsters. have to follow allegorical instructions to do alchemy.
(and later in game have to follow allegorical spiritual alchemy instructions-hack astral body)
UW style inventory, invent lots of items for alchemical laboratory, functions, click-use system
"art of memory system" chapter of book -- Yatesian Bruno and all other appropriations as real
talismanic value of things memorized, set into spinning wheels that enact logic of magic
(learn to do U8 style sorcery placing objects in astral temple geometrically to infuse virtues)
one use of "heavenly palace" mysticism: teleport
Hebrew letters like UW Runestones, except more complicated grammer of invocations.
excerpts from Bible verses do magical powers that must be reverse-engineered as
one path of learning is mystical/magical hermeneutics, which will set off flags of new possible interpretations of text (leading to development of more advanced magical grammars)
egyptian god forms become hypertext, clicking on the different gods will turn on powers (w. cost)
description/animation of lights coming off text, character getting sucked into, otherwise modified by the text (Narnia--Voyage of the Dawn Treader scene with the kid and the magic book)
various games involve building and destroying things in the real world, with in-text consequences (making powers available by attaching metaphorically to symbolic objects/events like temples or battles, think Star Trek TNG episode Darmok at Tanagra... ______ when the walls fell, gilgamesh and enkidu at uruk: cultural traditions give proper names metaphorical resonance, this should be built-in to an evolving grammar of magic in a game that revolves around a story filled with meaningful events)
might and magic quest and character development system a similar example to UW-style, but without conversation system. UW conv. pretty basic, U4-6 conversation system actually more effective in some ways because player types own questions and responses... problem is making it accept flexible input... merge the two by having suggested responses but one can type in own tries
readings on RPG/designhttp://www.indie-rpgs.com/articles/
|Monday, April 16th, 2007|